And at one point, I would say, like particularly in 2008, in the Cyclone Nargis, I thought the whole world by this time shall have no doubt of how manipulative this regime is for their own credit and benefit. And yet, I’m so sad to see that there are still people from the international community, organizations, still fall in that trap of this regime. And they still get manipulated. And they still get trapped into these lies.
And they still are given this false hope that the space will be open, you know. So as much as I would like those NGOs to continue to work in the country and assist the people, one thing that I really want is I really want them to really empower our people. Not to be the population relying on the aid, but to really be empowered to stand up for their own rights. You know, be self reliant, I would say. I don’t want my people to be aid-reliant communities. I wouldn’t like that.
But on the other hand, I would like to see the international community — they have the responsibility to stand up. They have the responsibility to raise their voice for what is happening. Because they don’t right now. If you look at all these NGOs in the country, in Burma, they don’t want to talk about what is really happening, even though they know.
Because they know if they speak loud, or if they speak out what is happening really, then of course the risk is that they will be de-registered or they will be kicked out of the country. But to me, yes, you may be kicked out of the country, but you are, as a part of the international community, you are responsible to speak for those who are not able to speak. And I hope that’s something they realize and they do.
Khin Ohmar is a Burmese democracy activist who lives and works in Mae Sot, Thailand. She is a leader of the Women’s League of Burma, the main umbrella organization for women’s organizations in exile and inside Burma.
Khin has served as a spokesperson for the Burmese democracy movement in the United Nations General Assembly and in other international forums. She also serves as coordinator of the Burma Partnership, a regional coalition of civil society groups supporting democracy in Burma, and she is an organizer of the ASEAN civil society and human rights consultation processes.
Admitted to the United States as a refugee after being persecuted for her participation in the 1988 student demonstrations, Khin became a United States citizen and worked for refugee and human rights organizations in Washington, D.C., before moving back to the Thai-Burma border area in the late 1990s.
Burma, a Southeast Asian country with about 57 million people, is ruled by a military regime that seized power in 1962. Although the reformist National League for Democracy (NLD) won overwhelmingly in a 1990 election, the country’s military rulers ignored the results and arrested NLD leader Aung San Suu Kyi, who was awarded the Nobel Peace Prize in 1991 “for her nonviolent struggle for democracy and human rights.” The military government held a referendum on a new constitution in 2008 and a parliamentary election in 2010, neither of which was regarded by international observers as free or fair, and both of which resulted in overwhelming majorities for pro-government positions and candidates. The military regime has committed widespread and systematic human rights violations, including extrajudicial killing, torture, rape, and denial of freedom of expression, association, assembly, and religion.
Throughout its existence, the regime has been at war with a number of Burma’s ethnic minority groups. Ethnic minority voters overwhelmingly supported the NLD in the 1990 election, and after the suppression of the democracy movement several of these groups continued or resumed armed resistance to the de facto government. Although the government signed cease-fire agreements with several of these groups ostensibly granting them autonomy within their respective regions, the Burmese military has used a range of brutal techniques, including the killing of civilians, forced labor, rape, and the destruction of homes, crops, and villages, in cease-fire zones as well as in areas where there is still armed resistance.
In 2007, as on several previous occasions, there were mass demonstrations throughout the country demanding freedom and democracy. The 2007 demonstrations were led by Buddhist monks and eventually became known as the “Saffron Revolution” after the color of the monks’ robes. The armed forces brutally suppressed these demonstrations—estimates of the number of protestors killed range from 31 to several thousand—and intensified popular dissatisfaction with the government by the killing, beating, and public humiliation of monks.
The nominally civilian government resulting from the 2010 election has been widely regarded as a façade for continuing military rule. However, in October 2011, the government released 206 of Burma’s estimated 2,000 prisoners of conscience. The next month, the government announced that it would soon release all remaining political prisoners. The NLD, which had declined to participate in the 2010 election, registered to participate in the next election and announced that Aung San Suu Kyi would be among the NLD candidates.
Although the military regime announced in 1989 that it had changed the English name of the country from Burma to “Myanmar,” the United States government and other international supporters of democracy in Burma have generally continued to call the country Burma because this is the name preferred by Aung San Suu Kyi and other democracy advocates who won the 1990 election.
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