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Freedom Collection

Interviews with Jose Luis Garcia Paneque

Interviewed November 22, 2024

Well, the opposition movement in Cuba, the opposition movement from within is pretty big. We could say that there are several types but all of them support the same idea. They want to take freedom and democracy to the island but each group tries to follow a certain platform. There are groups which simply react to events and there are others who are in the streets protesting. There are groups devoted to monitoring human rights and making denunciations. There are political parties devoted to creating programs for a transition within the island, right? That is, there are various types of opposition groups.

But let’s look at some examples. The “Cristiano Liberación” (Christian Liberation Movement) group is an organization with many years of experience which created a project that criticized the Cuban Constitution. [Named for a Cuban religious leader, the Varela Project was a civil society initiative in Cuba, centered on a petition drive advocating democratic reforms.] The regime could not imagine that the Cuban citizens were capable of making changes in Cuba. They even brought a proposal to the Cuban parliament asking for a referendum. This is a big step within the opposition. That was the tactic used, which is a tactic that uses logic.

Other groups exist, for example, “Las Damas de Blanco” (Ladies in White). “Las Damas de Blanco” is a national symbol. Initially it was a group of women representing 75 men who were in jail. This group started growing and they simply did the following: they got together in a house, they went to a church, they prayed for the inmates, they dressed in white and had radios in their hands. They walked through the streets of Havana. And this has really been one of the most successful groups within Cuba. Their bravery and success have been extraordinary. Currently there is a representative of “Las Damas de Blanco” in almost every province in Cuba and groups that do the same.

There are other groups, mainly in Havana, in Santiago de Cuba, in the areas of Holguín, which are groups that already belong to parties. But they are not simply groups affiliated to a political party. They are groups within the civil population that are opposing and who want to take to the streets to protest in a public manner. These groups are starting to have some structure. They are not solid yet but they are starting to have structure. And if these groups are violently repressed, the more they are repressed, the more it means that their way of fighting is effective.

There are other groups, we could say a wave of youth, which are new among the opposition. They are a fresh spirit within the opposition composed of bloggers. The Internet in Cuba is very small. This means that the capacity, or the possibility to access the Internet, or to use a computer, or to have access to any media is really scarce. But this group that has increased with time, they are really a strong group that we have to acknowledge because it creates opinion outside of Cuba and not within the island. This group is facing now what the independent journalists of the 90s faced, which is that the people pressure the regime so much, that the regime has been forced to attack it in a public manner through media. It naturally creates curiosity in the people. They ask, “Who are these people?”

These are not the only groups, there are musical groups or other types of groups that exist inside the island and which come from society. There are even religious groups that do not belong to the church or the Catholic Church; they are mainly Protestants openly challenging the government and so the government attacks them too. These groups also attract people so they are also effective within the population. This has forced the regime to try and project an international image, an image of pretended openness, and to make some changes or be open, from an economic point of view. An image that pretends that they allow critics and allow people to have an opinion. But the obstacles are so big that there is really neither economic nor political openness, and society in reality continues to deteriorate, and this generates a state of confusion.