Interviews with Cheery Zahau

I think the Burma democracy movement, first we’re trying to do mass demonstrations, people’s movement, which has shown in the 1980s when thousands and thousands of students, monks and nuns and, you know, government services men and women came on the street and demonstrated and demanded political change. That we have seen. And in the 1996 students uprising. Happened again in 2007. The monks uprising happened again.

In between there are small demonstrations happening. In the whole Burma democracy movement historical background, so one of the strategies is a people’s movement. But the Burmese regime has never respected the people’s movement or the desire of the people. As a result of that, some people had to operate along the Burma border in Thailand, India, China, in different ways.

And at the moment we use two main strategies. One is capacity building for grassroots people. So we keep doing programs on human rights training, women’s right training, community development, leadership training. So that we empower people so that one day they will stand up for their rights. That’s one strategy that we’re using. And the other strategy is calling the international community to act on Burma – to do something about Burma. So I think at the moment we are focusing on these two strategies.

The democracy movement in Burma needs help from the world, the international community. Although some of the policy makers or some people would say, “It´s been too long. It doesn´t work this way. We should go in there. We should go in Burma.”

But two things that we need to remember: the democracy movement are representing the wish and the desires and the will of the people. They are not the rulers. They are not the government positions. But they represent the desires of the cause of the people in Burma.

So no matter how people see us, we are still representing what they want the world to do. What they wish the government of Burma to do. So we will keep doing this unless there´s a political change in Burma. That´s one thing that we need to remember.

Cheery Zahau is a human rights activist from Chin State, Burma, and is now based in Chiang Mai, Thailand. As a high school student, she was advised by her teachers that her independence and intellectual curiosity would get her into serious trouble if she remained in Burma. She sought refuge in India, where she became an advocate for thousands of ethnic Chin faced with forcible return to Burma.

Zahau also became a leader of the Women’s League of Chinland, an organization that works to call international attention to the situation inside Chin State, including the use of rape as an instrument of conflict by the Burmese military regime. She has spoken at the United Nations and in other venues around the world.

When Zahau relocated to Thailand, she began working as an advocacy officer at the Human Rights Education Institute of Burma, focusing on the U.N. Human Rights Council, the Convention on the Rights of the Child, and the ASEAN human rights process. She is also a management board member of the Network for Human Rights Documentation in Burma and is pursuing an advanced degree in international relations.

Burma, a Southeast Asian country with about 57 million people, is ruled by a military regime that seized power in 1962. Although the reformist National League for Democracy (NLD) won overwhelmingly in a 1990 election, the country’s military rulers ignored the results and arrested NLD leader Aung San Suu Kyi, who was awarded the Nobel Peace Prize in 1991 “for her nonviolent struggle for democracy and human rights.” The military government held a referendum on a new constitution in 2008 and a parliamentary election in 2010, neither of which was regarded by international observers as free or fair, and both of which resulted in overwhelming majorities for pro-government positions and candidates. The military regime has committed widespread and systematic human rights violations, including extrajudicial killing, torture, rape, and denial of freedom of expression, association, assembly, and religion.

Throughout its existence, the regime has been at war with a number of Burma’s ethnic minority groups. Ethnic minority voters overwhelmingly supported the NLD in the 1990 election, and after the suppression of the democracy movement several of these groups continued or resumed armed resistance to the de facto government. Although the government signed cease-fire agreements with several of these groups ostensibly granting them autonomy within their respective regions, the Burmese military has used a range of brutal techniques, including the killing of civilians, forced labor, rape, and the destruction of homes, crops, and villages, in cease-fire zones as well as in areas where there is still armed resistance.

In 2007, as on several previous occasions, there were mass demonstrations throughout the country demanding freedom and democracy. The 2007 demonstrations were led by Buddhist monks and eventually became known as the “Saffron Revolution” after the color of the monks’ robes. The armed forces brutally suppressed these demonstrations—estimates of the number of protestors killed range from 31 to several thousand—and intensified popular dissatisfaction with the government by the killing, beating, and public humiliation of monks.

The nominally civilian government resulting from the 2010 election has been widely regarded as a façade for continuing military rule. However, in October 2011, the government released 206 of Burma’s estimated 2,000 prisoners of conscience. The next month, the government announced that it would soon release all remaining political prisoners. The NLD, which had declined to participate in the 2010 election, registered to participate in the next election and announced that Aung San Suu Kyi would be among the NLD candidates.

Although the military regime announced in 1989 that it had changed the English name of the country from Burma to “Myanmar,” the United States government and other international supporters of democracy in Burma have generally continued to call the country Burma because this is the name preferred by Aung San Suu Kyi and other democracy advocates who won the 1990 election.